Intercultural Link News Magazine v4 i1 – Global Edition

The newest edition of the Intercultural Link News Magazine has just been launched. Read it on-line or download it here. Enjoy!

AFS Intercultural Programs is pleased to announce the January/February/March/April 2013 issue of AFS Intercultural Link Newsletter volume 4, issue 1 – Global Edition, which can be shared with everyone interested in learning more about intercultural education.

The AFS Intercultural Link News Magazine is the quarterly magazine on intercultural learning in the AFS Network. The magazine features content shared by the Intercultural Learning Work Group as well as other AFS Partners and guest writers, including information on trends in intercultural education, interviews with experts in the field and overviews of upcoming and previous conferences.

Living in Interfaith

From wikipedia.org

Today we wanted to share a blog entry by Rev. Eleanor Harrison Bregman from the Huffington Post in which she talks about living with cultural differences within the family, at home – and with something as important as religion. Although she is a Christian Protestant Minister, Bregman is raising her children in an interfaith relationship as Jewish children and they attend a Jewish school. In her entry, she describes how she tries to participate in her children’s prayers and practices, in order to be a part of this aspect of their culture.

Looking for opinion texts on interfaith relationships or bicultural/bireligious households, one can very soon find many different authors with different opinions. This is such a thought-provoking topic that it is important to learn what interfaith parenthood, interfaith relationships and living with two religions means for different people and in different geographic contexts. Here are some links to articles that encourage you to reflect on this topic:

Please share your thoughts and ideas in the comments section!

An AFS Interview with David Kolb

Dr. David Kolb

Many of you may already know David Kolb‘s work with experiential learning styles. They were originally published in 1984 and put David Kolb on the map as an important educational and cognitive theorist. This year, David Kolb and his team developed a new and improved version of the learning styles, Kolb 4.0, expanding from 4 to 9 ways that people learn, as well as exploring how to expand your capability to learn outside  your preferred style. Anna Collier of AFS International had the chance to sit down with Mr. Kolb and talk about his approach to learning. Look for the following interview in Volume 3, Issue 4 of the Intercultural Link Newsletter, to be published very soon!

How did you get involved in the intercultural field?

It was when I first became a professor at MIT’s Sloan School of Management, right after completing my Ph. D. in social psychology from Harvard. I was teaching organizational psychology by lecturing to graduate students on the psychological topics I found fascinating but they were getting bored. So, as they say, necessity is the mother of invention. At the same time, I was also working for the Peace Corps (an international volunteer organization based in the United States) back when they first started, running a self-assessment workshop for volunteers. Back then, the Peace Corps used psychologists to study volunteers, to see if they were fit to go overseas. The self-assessment we proposed was based on experiential learning. We ran training programs for volunteers that gave them experiences such as teaching and working in inner city neighborhoods. The volunteers were helped to reflect about how they handled these experiences, and then decide if they felt they would be successful with work like this in their prospective host country. The program had a positive result and we were successful in reducing the number of volunteers who returned early because they couldn’t handle the experience. It was then that I decided to apply the experiential learning cycle in my lecture courses. I developed exercises based on the group dynamics theory of Kirk Lewin and my work in the Peace Corps, and then applied them to my classes.

Since the original study groups were primarily U.S. Americans, have you applied your model and/or found it relevant in other cultures?

Yes, in subsequent years I used it in a number of different countries. If you go to our website, www.learningfromexperience.com, there is a section called the Research Library that has a bibliography of research papers. There are over 3000 articles published by researchers from all over the world. Many of the papers are on intercultural topics that would be of interest to many of your readers.

Which aspect of intercultural learning or communication has your work primarily focused on?

In my work with experiential learning, I noticed that people seemed to prefer and be most comfortable with different stages of the learning cycle. I coined the term “learning style” to describe these differences and developed the Learning Style Inventory, which has become a very popular tool for individuals to understand how they learn best. From my point of view, however, the most important idea is the learning cycle and the idea that it’s a process–That you become more effective at learning by managing your own learning process. This is the most powerful idea.

What do you wish more people would understand about intercultural learning?

For me, it is the idea of experiencing. I guess the big idea about experiential learning is that you have to experience to learn. Many times people don’t learn because they don’t allow themselves to experience. They have distractions and preoccupations and expectations that cause them to be trapped in their head telling themselves their own narrative. In addition they can actually create a social world that preserves their narrative. Expatriate managers, for example, often withdraw into a group of their countrymen that limits experiencing and learning about the host culture. Experiencing is a key part of the cycle of learning that has been overlooked. Some theorists have left out Experience altogether, while others confuse it with Action.

It is also important to realize the central role educators can take to help people go through the stages of the learning cycle. When transitioning from Experience to Reflection, an educator plays the role of Facilitator, for example. In the move from the Concrete realm to Reflexive, one needs to be facilitated. You need to draw people out, understand them and develop a relationship so that they feel comfortable saying and revealing their innermost thoughts and feelings. Abstraction requires a teaching and expert role, so that you can guide learners forward. The Action phase requires standards-setting and evaluating from the educator, so that you can say ‘you need to know this, and this, and this…’ The transition from Action to back to Experience needs coaching. These four educator roles are all necessary to take people through the learning cycle.

What inspired the updating to the Learning Style Inventory 4.0 this year?

It stemmed from feedback from users. Four styles didn’t adequately describe people’s styles. Some scored in the middle, so some styles were in between. It’s a result from years of experience with the instrument; we’ve given it a sharper resolution. In addition we have added a measure of learning flexibility to emphasize that learning styles are not fixed traits but dynamic states of learning that we all go through. We also changed the wording to be more understandable and user-friendly.

What would you suggest for people new to the ICL field to read as they get started?

A great article would be Using Experiential Learning Theory to Promote Student Learning and Development in Programs of Education Abroad, which I co-authored with Angela M. Passarelli. It was published in a brand new book that came out in June 2012 by Michael Vande Berg, along with Michael Paige and Kris Hemming Lou: Student Learning Abroad: What Our Students Are Learning, What They’re Not, and What We Can Do About It. Another interesting focus is “Deliberate Experiential Learning” that involves mindful management of one’s learning identity, learning relationships and deliberate practice.  There is a paper on this on our website www.learningfromexperience.com, as well as papers on mindfulness and experiential learning. You can deliberately choose to learn, and educators can help by making you aware of that.

What are the hot topics in ICL these days? And who do you consider to be producing the more intriguing thoughts that in turn advance your own contributions?

Great new theories have been produced by James Zull in his books The Art of Changing the Brain (2002) and From Brain to Mind (2011). He says concrete experiences come from sensory receptors in the brain, to the pre-temporal lobe, to the frontal lobe, then into the action region of the brain as the learning cycle progresses. The Student Learning Abroad book that I mentioned also has a lot of great articles in it that I would recommend.

Intercultural Link Newsletter – Volume 3, Issue 1

The newest edition of the Intercultural Link Newsletter has just been launched. We have already published some of the articles here in the Blog, but now you can see the complete issue.

Feel free to leave a comment after you read it. Enjoy!

AFS Intercultural Programs is pleased to announce the January/February/March 2012 issue of AFS Intercultural Link, AFS Intercultural Link Global v.3 i.1, which can be shared with anyone interested in learning more about intercultural education.

The AFS Intercultural Link Newsletter is the quarterly newsletter on intercultural learning in the AFS Network. The newsletter features content shared by the Intercultural Learning Work Group as well as other AFS Partners and guest writers, including information on trends in intercultural education, interviews with experts in the field and overviews of upcoming and previous conferences.

Interview With Adair Linn Nagata

Based in Tokyo, Japan, Dr. Adair Linn Nagata is Lecturer at the University of the Pacific and the Intercultural Communication Institute, as well as a Facilitator at Personal Leadership.  We had the opportunity to ask her about the concept of “bodymindfulness,” and the role of our physiology within  intercultural communications.

How did you get involved in the intercultural field?

Like many people who consider themselves interculturalists, my involvement began with the desire to understand the intense personal experience I was engaged in. In the summer of 1968, the high school in suburban Boston where I was teaching social studies sent me on the Experiment in International Living to a destination of my choice, which was Japan. The man who became my husband of 42 years was one of the Japanese language teachers at the orientation program. We began a relationship that led to our marriage the following June. A year later, we went to live in Japan where we raised two bilingual and biliterate sons and have lived there ever since.

If relevant, what academic field was your entry into intercultural studies?  How do you see this link? 

I had earned a Master of Arts in Teaching Social Studies (M.A.T.) in 1966. Then, in the late 90s I completed my Ph.D. studies in human development. My dissertation was a multidisciplinary attempt to understand how Japanese people communicated so much without words. It required integrating my lived experience of being a member of a Japanese family and working at the intercultural interface in international education and multinational corporate human resources with my studies of psychology and communication. Once I finished my Ph.D., I began to teach intercultural communication at the university level.

Which aspect of intercultural learning or communication has your work focused on?

I have been most interested in the nonverbal aspects of intercultural communication competence because they were a mystery to me. As a member of a US American family of Northern European heritage, I was a “low-context communicator,” a person who unconsciously assumed that the most important meaning of a message was carried in the words (Edward Hall, Beyond Culture). Although I could not have articulated this belief as I was growing up, I believed a “good communicator” was someone who was articulate, clear, and talked a lot. Through my doctoral studies, I developed the conviction that what we need in order to communicate skillfully is something I came to term “bodymindfulness,” an integral approach to becoming aware of and adjusting our inner state. Bodymindfulness can improve communication by focusing our attention on how our somatic-emotional experience (bodily sensations of emotion) affects our verbal and nonverbal behavior of our momentary inner state and a recognition of how our communication arises from it.

What do you wish more people would understand about intercultural work?

The crucial issue for me about communicating across differences of all kinds is that “peace begins within.” We need to cultivate awareness of the various types of information that our judgments, physical sensations, and emotions bring us and hold the intention to step back and consider them and what we do not yet know in relation to our vision of ourselves functioning at our highest and best. Then, we can choose how we can communicate in that particular situation as creatively and bodymindfully as possible to generate new possibilities for our relationships instead of reacting according to our cultural programming. This is the practice of Personal Leadership®, an inner technology that I am committed to both personally and professionally as a teacher, facilitator, and coach.

What would you suggest for people new to the ICL field to read as they get started?

The founders of Personal Leadership©, Barbara Schaetti, Sheila Ramsey, and Gordon Watanabe, have articulated this approach in a fascinating and inspiring manual: Making a World of Difference. Personal Leadership: A Methodology of Two Principles and Six Practices (available from www.plseminars.com or online booksellers).

What are the hot topics in ICL these days?

The role of the body and of emotion have both been increasingly explored in anthropology, neurology, philosophy, psychology, and sociology since the 1980s. Not surprisingly, they are both hot topics in ICL now.

Another area that is receiving more attention is the personal practice of interpersonal communication, what Personal Leadership has drawn attention to as a third realm beyond culture-specific and cultural-general knowledge and skills.

A third-area in communication studies in general is the description of and theorizing about Afrocentric and Asiacentric communication in contrast to Eurocentric/Western patterns, which have dominated the field since its beginning.

Finally, how has the ICL field changed since you entered it?

As mentioned, there is more interest in the importance of emotional and bodily experience, more emphasis on personal practice, and more awareness of cultural bias in communication studies. My work bridges and attempts to integrate aspects of all of these.