Changing Historical Narratives in Textbooks to Achieve Peace

Last October, we talked about how culture is created and how it is transmitted through the curriculum and educational settings in the blog entry “Culture through Education and Textbooks“. We saw how the research conducted by the Georg Eckert Institute in Germany shows that textbooks of certain curricular areas, such as history and geography, can spur controversy and feed into conflicts that have national, cultural or political origins. The reasons behind these controversial contents often originate in governments and communities that hold strong biases or agendas and influence in the educational system through textbooks and materials that purposely emphasize or ignore certain facts, historical events or the influence of key personalities while creating impediments to favor tolerance, mutual understanding and constructive steps towards co-existence and peace.

Shanoor Seervai recently wrote on the Wall Street Journal an interesting article about the History Project, a collaborative peace-building initiative promoted by youth from Pakistan and India that seeks to unveil stereotypes from history textbooks that perpetuate the animosity between people from these two countries over time. The project is devoted to provide “access for youth in their formative years to alternative perspectives on their shared heritage and to encourage a culture of rational and critical thinking.”

The History Project has been successful at publishing its first book with the same title (“The History Project“), which is available online for no fee. The book takes a number of differing narratives extracted from Indian and Pakistani textbooks alike, “juxtapose[d] unadulterated versions of history being taught in text books on either side of the border. We collated versions from history text books and put differing versions side by side, in an attempt to highlight the reality of an alternative perspective with equally convincing foundations.” If you look at the illustrations, you will also notice that the historical figures represented are faceless, in an attempt to detach this alternative narrative from stereotypes of well-known political personalities criticized or praised in other textbooks. Some key historical events such as the Civil Disobedience Movement, the Salt March or the Lahore Resolution are also depicted in the book: “Historical events are politicized to substantiate present events… and textbooks become a tool to bolster a political agenda.” The History Project continues to present initiatives, such as the Twitter feed that they will launch in June.

“But most importantly, we discovered that people laden as enemies in our minds without us ever having met them can be as good friends (or enemies) as anyone back home.” The History Project

The History Project Team

This project reminded us of the TED talk video that we wrote about a few months ago “The Danger of a Single Story” by Chimamanda Adichie, who reflects about the perils of listening to incomplete or non-inclusive stories and narratives that reinforce stereotypes and affect the mutual understanding and co-existence of cultures, communities and individuals.

If you are interested in this area of the world, some further literature can be found here:

UNESCO publishes “Intercultural Competences: Conceptual and Operational Framework”

In March, UNESCO established a significant milestone in the area of Intercultural Competences by publishing the document “Intercultural Competences: Conceptual and Operational Framework“. This document serves as a reference framework that will help interculturalists and other professionals working in related fields to use as a common reference when discussing the components and dimensions of Intercultural Competence and its intersections with Cultural Diversity, Human Rights and Intercultural Dialogue.

This document represents a milestone in the field because it conceptually brings together and synthesizes a multitude of terms and concepts related to Intercultural Competence and offers definitions to all of them. As a framework, it places and defines the area of work of Intercultural Competence in a globalized world in which everyone is impacted by intercultural exchanges and influences at some level and therefore acknowledges the need for everyone to be interculturally skilled. It describes some of which might be the next challenges for policymakers, civil and human rights activists, social justice and inclusion specialists, politicians, economics and health professionals, educators, etc., and offers definitions for 26 concepts that should be common vocabulary across fields that draw on Intercultural Competence.

More importantly, this framework also offers these definitions and concepts in a programmatic and operational plan and specific action steps to immediately target institutions and populations that can benefit by accessing Intercultural Competences:

  • Clarifying Cultural Competences,
  • Teaching Cultural Competences,
  • Promoting Cultural Competences,
  • Enacting Cultural Competences,
  • Supporting Cultural Competences.

"The operational plan builds upon all these concepts, and so is depicted in the visual conceptualization as branches on the trunk of the tree. No match is intended between a specific branch and the theoretical concepts appearing closest to it – all concepts should be understood as having at least potential relevance at all operational steps."

This UNESCO document “Intercultural Competences: Conceptual and Operational Framework” is called to be a necessary reference in our intercultural work and in improving numerous areas of cultural diversity and rights studies, professional sectors, as well as education and development.

If you want to learn more about this document came to be, you can also read it in this entry on the blog of the Center for Intercultural Dialogue by its director Wendy Leeds-Hurwitz.

Intercultural Link News Magazine v4 i1 – Global Edition

The newest edition of the Intercultural Link News Magazine has just been launched. Read it on-line or download it here. Enjoy!

AFS Intercultural Programs is pleased to announce the January/February/March/April 2013 issue of AFS Intercultural Link Newsletter volume 4, issue 1 – Global Edition, which can be shared with everyone interested in learning more about intercultural education.

The AFS Intercultural Link News Magazine is the quarterly magazine on intercultural learning in the AFS Network. The magazine features content shared by the Intercultural Learning Work Group as well as other AFS Partners and guest writers, including information on trends in intercultural education, interviews with experts in the field and overviews of upcoming and previous conferences.

Concept of “Cultural Intelligence”

Today we recommend an article on the concept of “Cultural Intelligence” by Clodagh O’ Reilly. The article is published on the site TrainingZone.co.uk, a portal with resources and articles for trainers and educators.

Cultural Intelligence” is a concept that is directly related to cultural values and dimensions and to cultural adaptation. Generally, cultural intelligence consists of understanding the values, attitudes and behaviors of a culture group and a knowledge of how to appropriately apply this to achievement a specific goal (Earley & Ang, 2003). One’s own cultural intelligence is therefore developed not only by learning about other cultures, but also by interacting closely with people of cultures other than our own. By paying special attention to the motivations and emotional maturity of others during our own process of developing cultural intelligence, we can better foster this ability in others. According to O’Reilly, cultural intelligence also requires an intrinsic demonstration of respect for the other culture.

Cultural intelligence is relevant for individuals, but also for teams. Research shows that in multicultural teams and organizations, especially those with diversity in leadership, can offer more creative and innovative outcomes. However, diversity does not just happen by having diversity within a team. Unmoderated cultural diversity may increase team conflicts and miscommunication; therefore, cultural intelligence is necessary in teams in order to minimize the chances of experiencing conflict and increasing the successful communication that leads to innovation, Earley and Ang (2003) say.

To read more about cultural intelligence, check out Earley and Song’s book Cultural Intelligence: Individual Interactions Across Cultures or several books by David Livermore. Also, the Center for Leadership and Cultural Intelligence in Singapore and the Cultural Intelligence Center in the US are important points of reference in the study of this concept, not only with their research but also with professional and educational activities.

While defined differently by different groups of researchers and trainers, cultural intelligence is a concept that can expand the focus AFS places on increasing intercultural competence. As we learn more and incorporate frameworks and concepts into our work, we should keep an eye on research and practices in cultural intelligence that connect with our Intercultural Learning in focus (for instance: understanding values, attitudes and behaviors) and in our mission to promote heightened understanding between cultures.

Aspects of “Everyday Life” from an Outside Perspective

“After 20 years of opining on weighty bilateral issues like NATO expansion and ballistic missile defense, the political analyst Nikolai V. Zlobin recently found himself trying to explain, for an uncomprehending Russian readership, the American phenomenon of the teenage baby sitter.”

In early December, Ellen Barry from the New York Times featured Nikolai Zlobin‘s new book “America — What a Life!” as an interesting read on Culture-Specific Insights and the perception of U.S. culture from another cultural value lens; in this case, the Russian lens.

But this book is not about the past or present political differences about these two countries. While Zoblin has been a political analyst for years, in this book he does not dive into the traditional narratives of political or diplomatic opposition between the United States and Russia. Rather, he looks at the most quotidian aspects of the U.S. American middle class and tries to explain them, with humor, to a Russian audience unfamiliar with such everyday-life matters. As the quote above reflects, one of the topics that the book tackles is “the U.S. American phenomenon of the teenage babysitter”, exploring the tendency of U.S. American parents to look for a youth (non-relative) to be a babysitter when they go out, while Russian parents would call the grandparents to take care of the children. While the tip of the iceberg may seem a bit boring, Zlobin takes this as an opportunity to reflect on the underlying, less-visible values of family and “grandparenthood” in both cultural contexts.

Another interesting read on this topic mentioned by Barry in her article on Zlobin is Ilf and Petrov’s American Road Trip, a diary of two Russians traveling in the United States and the positive impressions that they had.

Beyond these two books, there are many others that talk about foreign perceptions of a place or country, such as The Great Little Book of Fun Things You Probably Don’t Know About Ireland, a book about Ireland seen from the outside, particularly from an Irish-American perspective, or Funny in Farsi: A Memoir of Growing Up Iranian in America, the memories of an Iranian girl growing up in the United States.

Can you tell us about similar insightful books that portray a culture from the outside in this manner? Share in this blog entry!

AFS Intercultural Link Newsletter – volume 3, issue 4

The newest edition of the Intercultural Link Newsletter has just been launched. Feel free to leave a comment after you read it. Enjoy!

AFS Intercultural Programs is pleased to announce the October/ November/ December 2012 issue of AFS Intercultural Link Newsletter volume 3, issue 4 – Global Edition, which can be shared with everyone interested in learning more about intercultural education.

The AFS Intercultural Link Newsletter is the quarterly newsletter on intercultural learning in the AFS Network. The newsletter features content shared by the Intercultural Learning Work Group as well as other AFS Partners and guest writers, including information on trends in intercultural education, interviews with experts in the field and overviews of upcoming and previous conferences.

Developing Awareness in the Personal Realm

One of AFS’s guiding frameworks is the pyramid of Educational Objectives. This pyramid shows how the intercultural experience that AFS provides is based on the development of personal awareness.

In an entry featured here in July on the power of introverts, we summarized the findings of Susan Cain, author of Quiet, a book publishing research on the characteristics of introverts and the impact that a culture and society tending to favor characteristics of extroverts in professional and educational settings can have.

Personalities as well as the societies we are raised in both influence our identities and cultural make-up and while introverts and extroverts exist everywhere, their characteristics in work and learning environments may be valued differently depending on cultural values. This analysis is pertinent to many of the curricular aspects on which AFS, the Intercultural Link Learning Program, and the greater Intercultural Learning department focus. Becoming aware of these traits can help enrich our interpersonal and intercultural experiences in our roles at AFS and in our lives.

So, where do the concepts of introvert and extrovert come from? Psychological type is a theory developed by Swiss psychiatrist Carl Jung, which proposes that although people use their minds in different ways, they do tend to follow certain patterns of behavior. Jung defined eight patterns of normal behavior, which he called types. The introverted and the extroverted pattern reveals where individuals like to focus their energy or how they are energized by either the internal world of ideas, memories and emotions, or by the external world of people, experience and activities. Especially relevant to our AFS work is the notion that, while an introvert, for example, can operate in the external world, this individual will likely prefer or be more comfortable focusing their attention inward. An extrovert may be successful in solo projects, but then may require stimulation from a group setting to regain energy. These personality traits have been observed across cultures and are not determined by our cultural background, gender or age, although, as Susan Cain suggests, the learned values may imply that a culture or society prefers or rewards behavior that is characteristic of an introvert or an extrovert.

Several tools have been developed that are based on Jung’s theory and that can be used to assess personality type in professional and educational organizations.

Many of these are available online. To explore how these tools assess your personality type check out: Myers Briggs Type Indicator, the Jungian Type Index and the Keirsey Temperament Sorter.

Parlez-vous français?

 

Are you looking for the latest publications on multicultural, intercultural, and/or cross-cultural issues IN FRENCH? Well, here’s a link for you! L’Harmattan publishers, based in Paris, France, offers wonderful intercultural books and journals for our francophone readers. Their books can be found in several French bookstores, as well as online. There is even a space for video media to be accessed, including movies, documentaries and author interviews.

L’Harmattan emphasizes diversity, education and the importance of multicultural awareness and competence, which makes this resource an incredibly valuable tool for interculturally-focused French speakers.

An AFS Interview with David Kolb

Dr. David Kolb

Many of you may already know David Kolb‘s work with experiential learning styles. They were originally published in 1984 and put David Kolb on the map as an important educational and cognitive theorist. This year, David Kolb and his team developed a new and improved version of the learning styles, Kolb 4.0, expanding from 4 to 9 ways that people learn, as well as exploring how to expand your capability to learn outside  your preferred style. Anna Collier of AFS International had the chance to sit down with Mr. Kolb and talk about his approach to learning. Look for the following interview in Volume 3, Issue 4 of the Intercultural Link Newsletter, to be published very soon!

How did you get involved in the intercultural field?

It was when I first became a professor at MIT’s Sloan School of Management, right after completing my Ph. D. in social psychology from Harvard. I was teaching organizational psychology by lecturing to graduate students on the psychological topics I found fascinating but they were getting bored. So, as they say, necessity is the mother of invention. At the same time, I was also working for the Peace Corps (an international volunteer organization based in the United States) back when they first started, running a self-assessment workshop for volunteers. Back then, the Peace Corps used psychologists to study volunteers, to see if they were fit to go overseas. The self-assessment we proposed was based on experiential learning. We ran training programs for volunteers that gave them experiences such as teaching and working in inner city neighborhoods. The volunteers were helped to reflect about how they handled these experiences, and then decide if they felt they would be successful with work like this in their prospective host country. The program had a positive result and we were successful in reducing the number of volunteers who returned early because they couldn’t handle the experience. It was then that I decided to apply the experiential learning cycle in my lecture courses. I developed exercises based on the group dynamics theory of Kirk Lewin and my work in the Peace Corps, and then applied them to my classes.

Since the original study groups were primarily U.S. Americans, have you applied your model and/or found it relevant in other cultures?

Yes, in subsequent years I used it in a number of different countries. If you go to our website, www.learningfromexperience.com, there is a section called the Research Library that has a bibliography of research papers. There are over 3000 articles published by researchers from all over the world. Many of the papers are on intercultural topics that would be of interest to many of your readers.

Which aspect of intercultural learning or communication has your work primarily focused on?

In my work with experiential learning, I noticed that people seemed to prefer and be most comfortable with different stages of the learning cycle. I coined the term “learning style” to describe these differences and developed the Learning Style Inventory, which has become a very popular tool for individuals to understand how they learn best. From my point of view, however, the most important idea is the learning cycle and the idea that it’s a process–That you become more effective at learning by managing your own learning process. This is the most powerful idea.

What do you wish more people would understand about intercultural learning?

For me, it is the idea of experiencing. I guess the big idea about experiential learning is that you have to experience to learn. Many times people don’t learn because they don’t allow themselves to experience. They have distractions and preoccupations and expectations that cause them to be trapped in their head telling themselves their own narrative. In addition they can actually create a social world that preserves their narrative. Expatriate managers, for example, often withdraw into a group of their countrymen that limits experiencing and learning about the host culture. Experiencing is a key part of the cycle of learning that has been overlooked. Some theorists have left out Experience altogether, while others confuse it with Action.

It is also important to realize the central role educators can take to help people go through the stages of the learning cycle. When transitioning from Experience to Reflection, an educator plays the role of Facilitator, for example. In the move from the Concrete realm to Reflexive, one needs to be facilitated. You need to draw people out, understand them and develop a relationship so that they feel comfortable saying and revealing their innermost thoughts and feelings. Abstraction requires a teaching and expert role, so that you can guide learners forward. The Action phase requires standards-setting and evaluating from the educator, so that you can say ‘you need to know this, and this, and this…’ The transition from Action to back to Experience needs coaching. These four educator roles are all necessary to take people through the learning cycle.

What inspired the updating to the Learning Style Inventory 4.0 this year?

It stemmed from feedback from users. Four styles didn’t adequately describe people’s styles. Some scored in the middle, so some styles were in between. It’s a result from years of experience with the instrument; we’ve given it a sharper resolution. In addition we have added a measure of learning flexibility to emphasize that learning styles are not fixed traits but dynamic states of learning that we all go through. We also changed the wording to be more understandable and user-friendly.

What would you suggest for people new to the ICL field to read as they get started?

A great article would be Using Experiential Learning Theory to Promote Student Learning and Development in Programs of Education Abroad, which I co-authored with Angela M. Passarelli. It was published in a brand new book that came out in June 2012 by Michael Vande Berg, along with Michael Paige and Kris Hemming Lou: Student Learning Abroad: What Our Students Are Learning, What They’re Not, and What We Can Do About It. Another interesting focus is “Deliberate Experiential Learning” that involves mindful management of one’s learning identity, learning relationships and deliberate practice.  There is a paper on this on our website www.learningfromexperience.com, as well as papers on mindfulness and experiential learning. You can deliberately choose to learn, and educators can help by making you aware of that.

What are the hot topics in ICL these days? And who do you consider to be producing the more intriguing thoughts that in turn advance your own contributions?

Great new theories have been produced by James Zull in his books The Art of Changing the Brain (2002) and From Brain to Mind (2011). He says concrete experiences come from sensory receptors in the brain, to the pre-temporal lobe, to the frontal lobe, then into the action region of the brain as the learning cycle progresses. The Student Learning Abroad book that I mentioned also has a lot of great articles in it that I would recommend.

Deep Culture Learning | Webinar with Young SIETAR

Young Sietar is an international organization of young professionals in the field of Intercultural Learning that regularly provides its members webinars on numerous intercultural topics. One of these, an online webinar on “Deep Culture Learning: The Cognitive Unconscious and the International Brain” will take place on September 15, 2012 at 12:00 – 1:00 pm BST (British Summer Time). To check availability and to register for this webinar, click here.

This webinar addresses the fundamentals of neurology, cognition, and perception and by presenting the concept of “Deep Culture Learning” Joseph Shaules, author of the book Deep Culture: The Hidden Challenges of Global Living, invites participants to discover ways to get in touch deeply with a new culture - beyond the tip of the iceberg. Shaules argues that if we learn a culture, we will more deeply impact our brain’s unconscious “Auto-Pilot”, also known as our “Cognitive Unconscious”.

Joseph Shaules is an intercultural educator who has worked and lived in Japan, Mexico, and Europe for more than 20 years. He is now an associate professor at the Rikkyo University Graduate School of Intercultural Communication, Tokyo. He is the author of many books, including “Beneath the Surface: A Beginner’s Guide to the Deep Culture Experience” (Intercultural Press); “Identity” (Oxford University Press), and “Deep Culture: The Hidden Challenges of Global Living” (Multilingual Matters). Shaules works, thinks, and writes in English, Japanese, French and Spanish.

As an educational organization, AFS offers young people the opportunity to spend time abroad and to engage in intercultural learning. With support from volunteers and staff who have knowledge of intercultural concepts and skillful ways of applying that knowledge, the experience of each participant is shaped. Shaules’ webinar can be an opportunity to get deeply involved with intercultural learning, and to reflect on its importance for the contemporary world.

To learn more about Young Sietar, sign up for the 13th Annual Congress 2012, taking place from 6-9 September 2012 in Belfast, Northern Ireland!